忘思閣筆迹.

"Educational was walked at The Southern States", is Tjeuwites flanking outflank against the Krōng-Hnāns/Chianghan soft abdomen. "Having conquered Zrung and established the castle in Phung" is the Total Collapse of Qrēūn-Hljang's in the spheres of influence of the Kul-pang and Khlang-pang, and it's importance to the Tjeuwites is equivalent to the Later Kyim's capture of Liaoyang. If the Incident of Military Parade at Mrāngs-Slin did exist, it was primarily a probing diplomatic activity targeting the Eastern princes. The Fall of the Rīl Marquisate was a warm-up for the War of Meuɡ field, with almost identical Military Route. "The Oath at Meuɡ" of The Book of Documents, proves that true military action can only trust on a few core allies states, all of whom come from the Westland. The Training and Organization methods of the Zreusris（士師） and Pasleus（夫子） were obviously very simple and could only be applicable to small groups with high tacit-underst...

The Bureaucratic State = weak Negative Organizationity, the Leninist Party = strong Negative Organizationity. The distinction between Conquest and Rule, Politics and Economics, only applies to Bureaucratic states; the Leninist Party's strong Negative Organizationity is reflected that there are no boundaries in a state of war. The order producers all have their own basic community, and the surplus order that overflows beyond the basic community determines the level. Bureaucratic states or weak Negative Organizationity outputters do not have a basic community. They rely on deconstructing local elites' surplus order to maintain, launching limited wars of eating surplus grains against the society of the ruled area. Leninist parties or strong Negative Organizationity outputters do not have a basic community either. They rely on deconstructing the basic community of local elites to maintain, launching unrestricted warfare of eating seed grains against the Entire World. The constructi...

晝輪燔四表，桓曦肇眇恒。 長吟追魏帝，短詡誌殷宗。 九截歇鉞斧，三京仗表封。 徐生歸去罷，震越彼咸城。

 "Hua exing Nan-Guo" s Dzsuw Zsn dzsn-dui Driang Han Zsuan-Peu-bu do co-i Bau-Þsau. "Dri pea iui Þsung, zuo I iui Peng" s In-Sang zai Gui-Peang, Þriang-Peang S-li Pean-ui do Zung-Bng-Kui, dui Dzsuw Zsn do Dzsung-Iau-Exing exiang-dang iui Huw-Drin gung-þriui Liau-Iang. Guan Bing Mng-Drin S-Drian zsu-guo cun-zai, dzsu-iau s dzsn-dui Dung-Peang Dzsu-Huw do S-Þan-exing Uai-driau Huo-dung. Li Guo do Mio-Uang s Mu-Io dzs Dzsan do Zso-Sn Iun-dung, Driun-s Lu-exian dri-hu uan-þriuan exiang-tung. 《Sang Su : Mu S》dzsng-ming dzsn-dzsng do Driun-S Exing-Dung dzs-nng exin-zsn sau-su Ho-Exin Mng-Guo, huw-dzso þriuan-duw lai-z Exi-Þu. S-S ho Peu-z do Exiun-lian ho Zu-Dzs Peang-S exian-zsan peii-þsang drian-dan, dzs-nng s-iung iui gau-du muo-þri do exiau Þuan-þi. S-Sang-Peu exiang Ing i-iang peii-exiang  zai Mu-Io Sang-Qung, s þa do Mng-Driun zan-sang bu-i. Dzso s Þriang Zsn — Mu-Iang Zsn cung Iang-Þriun Bu-S-dzso na exiuo-dau do Dzsan-Su : Exiunxu do Exi-Dri ho gng-dria exiunxu do...

Incidentally, Traditional East Asian Historical Records do mention Giants, specifically "Tall Deegites/長狄." Some Historical books mention these Tall Deegites, including their capture by the Qhwragraasite (華夏) Army in War and the construction of Walls by Silla to defend against them. These records are scattered, but in some ways they are not far from the frequency of mentions of Nephilim in the Bible, which also seems to have only a few words. “In winter, in the tenth month, on the day of Xyloluci-Leonicum (甲午日), we defeated the Deegites at Grēūm (鹹) and captured a Tall Deegite named Grew-nja (僑如). Peugspa Tjungsreng (富父終甥) stabbed him in the throat, killed him with a halberd, buried his head at the Gate of Sleuko (子駒), and named the later Earl The Proclaimer (宣伯) by his name (in remembrance). In the beginning, during the Reign of the Martial Duke of Sluung (宋武公), Srumaan (鄋瞞) attacked Sluung. The Minister of Revenue, the Imperial Father, led an army to resist him. Njeupraan (...

所有人都一致認為自由社會是失敗的。我們奴隸主說，你們必須回歸家庭奴隸制，這是最古老、最好、最常見的社會主義形式。新式社會主義學派承諾提供更好的東西，但也承認，要實現這一點，他們必須首先摧毀並根除人性。 ——喬治·菲茨休， 《南方社會學：或自由社會的失敗》