A tentative translation of Liu Zhongjing's "Canons and Chronicles"：The Heaven's Commands Is Unstationary

"Educational was walked at The Southern States", is Tjeuwites flanking outflank against the Krōng-Hnāns/Chianghan soft abdomen. "Having conquered Zrung and established the castle in Phung" is the Total Collapse of Qrēūn-Hljang's in the spheres of influence of the Kul-pang and Khlang-pang, and it's importance to the Tjeuwites is equivalent to the Later Kyim's capture of Liaoyang. If the Incident of Military Parade at Mrāngs-Slin did exist, it was primarily a probing diplomatic activity targeting the Eastern princes. The Fall of the Rīl Marquisate was a warm-up for the War of Meuɡ field, with almost identical Military Route.

"The Oath at Meuɡ" of The Book of Documents, proves that true military action can only trust on a few core allies states, all of whom come from the Westland. The Training and Organization methods of the Zreusris（士師） and Pasleus（夫子） were obviously very simple and could only be applicable to small groups with high tacit-understanding. Sri-Djangpa（"The Master Noblefather"） soared like an Eagle over Meuɡ field, earning the much admiration of his Alliance Armies.  This is a tactic that the Khlangites—shepherds—learned from sheep predators: rapid attacks and even faster retreats, concentrating attacks stragglers and weaks, and avoiding frontal assaults on dense formations. This method worked indicates that the opposing army has a strong amateur nature. The King Du certainly did not have The Heavily Armored Infantry Phalanx that the Chaldeans had already invented at that time, nor did The Martial King have the Six Divisions of The Literary Duke of Sins and Zreukōbs who knew when to advance and retreat. The Tjeuwites are not conquer the Eastland by the Feudal System, but rather shaped the Feudal System in the dynamic process of Military Colonization. 

In any case, The Martial King initially had no plans to revise the World Order. He seems to prefer to identify as a Force Arbitrator, establishing a new Monarch in the Great City Hljang. His Victory depended on the division within the Hljangite Aristocracy Nobles, which the latter is likely to view the Western Alliance as the servants that can be come when summoned and leave when waved. The entanglements between King Du, Viscount Keu（箕子）, Viscount Meul（微子）, and the Eastern Lilites suggest that the Bohai Rim Cultural Sphere, from which the Hljang originated, is underging a severe crisis. Ignoring the defeats in the west that had lasted for two Reigns, King Du launched the Major War against the Eastern Lilites. The latter were originally close allies and supporters of Hljang, and later became the allies and the rear base for the War of Restoration. The Conservative Forces of Hljang has reason to expect : the destroy of King Du was a shortcut to ending the crisis, and therefrom restore the good old eras would not be difficult. The Martial King portrayed himself as the maintainer and restorer of the ancient customs at both before and after the War, condemned King Du's rash tendency to trust new people and women, naturally he wouldn't without any consideration. If he truly had the expectation or ability to change the dynasty, he wouldn't have resorted to this Theory of "Defending the Bānkrāng (盤庚) Constitution." The later materials from Tjeuwites depict the Hljang as a rather depravity and continuously depravity ethnicity, without emphasizing that any Monarch's Evil bears special responsibility . However, the materials used by The Martial King insist that only King Du and the commoners and women he appointed in violation of the constitution are guilty, claiming that the Royal Family and Nobles, especially the Pro-Tjeuw faction of the Viscount Meul's lineage, are all constant and kind people. Therefore, we have reason to suspect : This war had more nature of civil war and coup, the Viscount Meul's lineage and Tjeuwites probable already a tacit understanding. The Viscount Meul and others was hated the revolutionary relatives so much that they preferred to let the sheep-mens (Khlangites) and their in-laws (Tjeuwites) looting the Central Hljang.

The views of the Conservative Nobles of Hljang towards the Western Alliance were probably closer to those of The Calm King of Tjeuw and the Marquis of Hlin regarding the barbarian allies they convened. Makrāng's Restored Government was pleased to see the downfall of the Revolutionary Monarch and the commoner upstarts, hoping that The Earl of the West and his barbarian friends would be content with the rewards they had already received. The Joint Army have corklly completed the mission of dethroning the fatuous and establishing the wise; they should go home now. The Three Guards entering into the Imperial Court can be seen as a reward from the New Government for the Meritorious Ministers. Entering the Court is the feudal lords' recognition of The Royal Court. Later, The Calm King of Tjeuw's rewards for the Count of Dengs and the Duke of Kwrāg were very similar with this. If The Martial King truly believed his status was higher than that of Rewkāl, he should have summoned members of the Hljang Royal Family to serve as Ministers in Tjeuw.

（To be continued）

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講故事·第一篇·伊甸園

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